Definition
Solipsism
Solipsism is the philosophical position that nothing can be known or asserted with certainty beyond one’s own mind. On the strongest reading, only one’s own mind and its contents exist; the external world and other minds are, at best, uncertain.
More precisely, let be the subject and the contents of ‘s perception and thought. Solipsism is the claim that the set of things whose existence can justify is exactly — everything outside is either unknowable or nonexistent.
Variants
Solipsism separates into three theses of increasing strength:
Epistemological Solipsism
Definition
Link to originalEpistemological Solipsism
Epistemological solipsism is the weakest form of solipsism. It holds that the external world and other minds may exist, but that their existence cannot be justified from the contents of one’s own mind alone.
Formally, for a subject with mental contents , epistemological solipsism is the claim
It is a thesis about the limits of perception and inference, not about what exists.
Metaphysical Solipsism
Definition
Link to originalMetaphysical Solipsism
Metaphysical solipsism is the strongest form of solipsism. It holds that only one’s own mind and its contents exist; the external world and other minds do not.
Formally, for a subject with mental contents , metaphysical solipsism is the ontological claim
Everything apparently external — bodies, other subjects, the physical world — is taken to be content within rather than an independent entity.
Methodological Solipsism
Definition
Link to originalMethodological Solipsism
Methodological solipsism is a research stance, not a thesis. One reasons as though only the contents of one’s own mind were given, then asks what can be reconstructed from alone.
Formally, it prescribes the methodological rule
It does not assert that nothing else exists — it brackets the question and works from the inside out.
Status
Solipsism is rarely defended as a conclusion; it functions mainly as the limit case against which theories of perception, consciousness, and intersubjective knowledge are measured. Its force comes not from being plausible but from being hard to refute without already assuming the external world it questions.